Radiometric dating of the most ancient fossils uses the contact girl dating website
For instance, The Wycliffe Bible Commentary states, “These are not ordinary days bounded by minutes and hours, but days of God…The beginning of each act of creation is called morning, and the close of that specific divine act is called evening.”11 Noted Hebrew linguist Gleason Archer concurs: “Concerning the recurring [evening and morning] formula at the end of each creative day…there were definite and distinct stages in God’s creational procedure…it serves as no real evidence for a literal twenty-four-hour day concept on the part of the biblical author.”12 Other Hebrew language scholars (C.John Collins, Bruce Waltke, and Rodney Whitefield) agree the evening/morning phrase does not necessitate a 24-hour day interpretation.13 Collins comments that the order of evening and morning is a time-span that includes no daylight.Many in the young-earth community point to Exodus 20:9-11 as evidence for a creation week of 24-hour days: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day.Reference to the Sabbath in Exodus 20 illustrates God’s pattern of six days of work and one day of rest, not their duration: God’s six yôms (epochs) of creating and one of rest. The land’s six years of cultivation and one year of rest (Leviticus 25:4).Based on the ages of patriarchs, Ussher and Lightfoot both calculated the universe, earth, and life were created in 4004 B. Over the next several centuries, this date became firmly entrenched in Christian belief.
Old earth creationists contend:* God miraculously created the universe from nothing (ex nihilo), created life from non-life, and progressively intervened in history to supernaturally create new species of life.* The age of the earth has no bearing on the creation of life. Hebrew words often have several literal meanings.5 Linguistic scholars acknowledge the Hebrew word yôm (translated “day” in English) has several literal meanings: a period of daylight, 12-hour day, 24-hour day, time, period of time with unspecified duration, and epoch of time.6 While modern English has numerous words to describe a long time-span, no word in biblical Hebrew adequately denotes a finite epoch of time other than yôm.7Young-earth creationists such as Kenneth Ham, founder of Answers in Genesis, claim “day” (yôm) attached to a number or “ordinal” (1st, 2nd, 3rd “day”)necessarily means 24-hour days.The most prominent 21st century proponent of OEC (progressive creationism) is Reasons to Believe, an international, non-denominational ministry founded by astronomer Hugh Ross, Ph. While young-earth believers may regard the OEC view as lacking Biblical authority, many conservative theologians and well-respected Christian apologists embrace the old-earth hermeneutic and vigorously defend Biblical inerrancy, including the following:* 19th century Theologians: Charles Hodge (A. Even if there were no exceptions in the Old Testament, it would not mean that ‘day’ in Genesis 1 could not refer to more than one twenty-four-hour period.”10Note, however, there are Old Testament verses where yôm attached to a number actually does refer to long time periods.Here are two examples:* Hosea 6:2, He will revive us after two days; He will raise us up on the third day.Guest author, Jon Greene presents an overview of why the Bible supports an old earth interpretation of creation.
Contrary to the common perception of young earth creationists, old earth creationists hold a high view of the biblical texts. Young (whose work was regarded as “the epitome of conservative exegetical orthodoxy”).2* Contemporary Theologians and Apologists: John Ankerberg, Bill Bright (Founder, Campus Crusade for Christ), C.
Young (1907-1968), regarded as the epitome of conservative exegetical orthodoxy: “But then there arises the question as the length of these days. Indications are not lacking that they may have been longer than the days we now know, but the Scripture itself does not speak as clearly as one might like.”* James Montgomery Boice (1938-2000), chairman of the International Council on Biblical Inerrancy: “[Young-earth] creationists insist that the days cover a literal 24 hours, but this is not necessarily the case.