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08-Apr-2020 06:47

In every sinful act two things must be considered, the substance of the act and the want of rectitude or conformity (St. The deformity is not directly intended, nor is it involved in the act so far as this is physical, but in the act as coming from the will which has power over its acts and is capable of choosing this or that particular good contained within the scope of its adequate object, i.e. This is impossible because evil as such is not contained within the scope of the adequate object of the will, which is good.

The sinner's intention terminates at some object in which there is a participation of God's goodness, and this object is directly intended by him.

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(See GOOD.) Evil implies a deficiency in perfection, hence it cannot exist in God who is essentially and by nature good; it is found only in finite beings which, because of their origin from nothing, are subject to the privation of form or order or measure due them, and, through the opposition they encounter, are liable to an increase or decrease of the perfection they have: "for evil, in a large sense, may be described as the sum of opposition, which experience shows to exist in the universe, to the desires and needs of individuals; whence arises, among human beings at least, the suffering in which life abounds" (see EVIL).

When it has its due proportion of form and order and measure it is, in its own order and degree, good.

Actual sin is committed by a free personal act of the individual will.



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